Monday, March 28, 2011

Soon Can Go Back To Work After Kidney Infection?

Three Colors: Red


"I have a hunch growing all that really matters to us is ourselves. Even when we discovered the Moreover, we continue to believe in ourselves. This is one of the themes of "Red" - the fraternity.
[...]
The question is: Even when we give to others, is not because we want to have a better opinion of ourselves?
is something you know you never answer. Philosophers have not found in 2,000 years and no one will. "

Krzysztof Kieslowski, in" Kieslowski on Kieslowski, ed.Faber and Faber, 1993.

canon. Three Colors: Red (Trois Couleurs: Rouge, 1994) , is the last of the films that make up the impressive Three Colors trilogy Krzystztof of Kieslowski, and also the last film of his life, which expired in 1996. Before the premiere, and even longer in some interviews at the time of production of the trilogy, Kieslowski had stated his intention to retire as an active filmmaker. Interestingly, and unlike many other candidates for the pantheon reserved for larger, Kieslowski seemed disinterested at all the success, indeed, the growing turmoil unleashed his latest work around it had sunk into a deep depression, and exhausted complete.
Those who met while filming, equipment and players, claimed that Kieslowski seemed to believe firmly in their forces, despite working almost without interruption and neglect their health. Kieslowski seemed to live only for cinema, for his trilogy, to his last work, perhaps, the latest masterpiece of European cinema in the twentieth century.

Krzysztof Kieslowski on one of the promotional events of 'Three Colours: Red

Only by this, we realize the immensity of this work destined to give pause to millions de personas sobre los vitales temas que fluyen en ella, cuyo halo comercial parece ser un simple medio de comunicación de mensajes mucho más valiosos; mensajes altruistas, de conexiones vitales y contenidos casi proféticos.

Sin embargo, a pesar del enorme valor de su entrega, tras finalizar la trilogía Kieslowski continuaba reflexionando sobre la validez de sus actos, en una peligrosa espiral existencialista sin respuestas concretas, y entre sentimientos contradictorios sobre sí mismo y la condición humana. Como dato, añadir que al poco de anunciar su retirada sin remisión, continuó trabajando en los conocidos guiones de una nueva trilogía; esta vez, mucho más trascendental si cabe, y nada more and nothing less than based on "The Divine Comedy of Dante with the project to develop three scripts, " Heaven, "" Purgatory "and " Hell. " Clearly, Kieslowski was already a completely intended for a never-ending search for answers, trusting or suspicious, but absolutely delivered.

In Three Colors , Freedom, Equality and Fraternity are the ideas of the three other films and yet continually judged on their use and practical value of the company. And is that Kieslowski was above all a being pragmatic, who distrusted of good intentions on any of these ideas, a priori revolutionary, who intoxicated the Western world in an airtight container for recycling need new real values. Kieslowski seemed to rely entirely on this premise, and work in the Three Colours trilogy does not suggest otherwise, since no complex, these ideas are put on again and again challenged in a desperate attempt to collective reflection, search for answers to the contradictory nature of these securities in connection with society. However, Kieslowski's speech seems to glimpse a growing resignation and despair to find the answers to the origin of these ideas from the established system of Western values \u200b\u200band, perhaps, why in the entire trilogy and part of his previous films, recycling air flow moral and spiritual, of new possibilities about the origin of all values, including connections with openings transcendental or metaphysical antipositivist; at will call.

The fact is that behind the mask of a trilogy simple emotional colors and prints, and its main themes about the revolutionary ideals of the French flag, hide much more far-reaching ideas, with much more complicated genealogies, like love or destination.

Krzysztof Kieslowski Irène Jacob, Jean-Louis Trintignant in the filming of "Three Colours: Red

Thus, Kieslowski seems to despise a few simple ideals of the revolution with the might of other elements and supernatural forces, authentic existential and other circumstantial. While his characters are torn between human values \u200b\u200band are motivated selfish from ailing ideas in Western society, his actions define what is true from inexplicable connections, perhaps mystical, or perhaps even unknown.
Kieslowski shows like no one before in the film, unconscious actions and ignored the responsibility of characters frequently illuminated phenomena or transcendental forces, as incomprehensible as clear.

Like Blue with the idea of \u200b\u200bfreedom, and White with the idea of \u200b\u200bEquality, in Red, Kieslowski returns to the basic question the idea of \u200b\u200bfraternity in Western Europe, although in this case seems to cover much more than Europe. Kieslowski seems to make clear that it disputes the existence or true nature of liberty, equality and fraternity, but the idealism of the men and the West in its use. Blue
If it showed the contradictory nature of Liberty about the human condition, high and naturally selfish in White rejoiced at the lack of equality in its idealistic and hypocritical use theoretical to practical use. In Red, Kieslowski shows once again his skeptical vision for the Fraternity in its use, based on the selfish and contradictory human behavior.

is in Red where Kieslowski finally released many questions, something that motivates much more so testamentary nature, "many more than in the previous films in the trilogy, possibly the final connecting links and attempts to answer to all points raised in Blue White and , and even in his earlier films. Red

again raises questions about the quality of pure idealized values \u200b\u200bwill by the Western mind, including Love means the highest level of purity. However, Kieslowski, always skeptical of both free romance from Western society, suggests the fraternity as a substitute for the raw value in the West because, as an ideal seems futile and inaccurate.
Kieslowski, seems to show kindness only related to love, a symbol of purity, and by default, the fraternity linked more a sense of empathy that of pure Love, more related to the self-something already hinted at Blue and White , with doubts about the purity of Liberty and Equality. In turn, Love is directly connected to external forces, unpredictable connections and predestination, while the Brotherhood is directly dependent on the individual and collective responsibility.

empathy and fraternity, in the absence of love and faith as existential substitutes in the absence of pure values.

Valentine Dussault
Irène Jacob plays the young student and model

The history of Red is in Geneva, Switzerland, from meeting Dussault Valentine (Irène Jacob), a young student working as a model, with Joseph Kern (Jean-Louis Trintignant). Kern is a retired judge who lives isolated from the world around him, and who monitors skeptical and resigned. Valentine accidentally runs over the dog of Kern, which will provide the final link of a meeting that will mean the beginning of a relationship of mutual solidarity and division between the young and the judge.

Along the main characters, Kieslowski places for the first time in the trilogy, a parallel account from the story of a young aspiring judge, Auguste Brunner (Jean-Pierre Lorite), who "accidentally" step revive the situations experienced by retired Joseph Kern. This character, vitally important, clearly represents more of the constants in the Polish director, as the choice or second chances, apart from the space-time connection of all types of nature in his films.

In this case, apparently more interested Kieslowski ever closer to the viewer directly, without too much rhetoric. This is the reason why in Red everything is much more apparent and less "liminal" as repeatedly has coined this term to the Polish cinema. In this way, and to include the parallel story to the story shown in pictures, but space and time have connotations retrospectives about the life of the judge completes Kieslowski screenplay of his career, with a master narrative and characters profiled in detail .

Jean-Louis Trintignant plays masterfully by retired judge Joseph Kern

If in the previous films in the trilogy physical or mystical connections were logical But apparently, in Red it is much more evident, more palpable, more sensitive and these connections become the main engine of storytelling and the fate of the characters of Red , and even of all the protagonists of the trilogy. In
Red, Kieslowski shows better than ever faced several elements so characteristic of his films, on the ground rational and the irrational, physics and mysticism. On the rational narrative, is seen as thickens the relationship between Valentine and Joseph, while there are signs of irrational sense of the other story, from demonstrated parallelism between Auguste and Joseph Kern.

Kieslowski had spoken several times of his obsession with chance encounters, by chance, and predestination. In an interview at a cafe, he said this:
"I like chance encounters, life is full of them. At this point, in this coffee, we sit next to strangers. Everybody get up, go away, and follow its path. And so, never will meet again. And if they do not realize that is not the first time. "
And is that really all crosses, all wiring Red metaphysical and the trilogy, is the true space hero, in the that Kieslowski was moving like a fish in water. For This, perhaps, his relentless obsession to complete the trilogy not change soon, in just 2 years, making sure that elements in the scene containing the largest possible number of parallels.

The young Auguste (Jean-Pierre Lorite) relives the experiences of Joseph Kern life while constantly crosses that of Valentine in a direct allusion to the destination and ; second chances.

Red In the opening sequence is a declaration of principles, through telephone wire, of the means of an attraction that flows into the sea or underground path. Kieslowski shows images directly on the parallels between the lives of the protagonists and the fate of their relationship, in the same direction. From the beginning, we see the young judge and Valentine crossing in several sequences and even planes, without any direct connection. Kieslowski seems to increase the feeling in the viewer of the crossing, the final link between Valentine and Auguste, who like the same train paths seem destined to prevent this from happening, and yet its direction indicated otherwise.

on the fraternity at Red situations and dialogues are much more reflective than previous films with the ideas of liberty and equality. By Joseph Kern, exceptionally played by Jean-Louis Trintignant, "the filmmaker shows his indifference to the possibility of a response from a sound system and a state based on established moral values. Kern monitors and spies on its neighbors, with the simple excuse aparentede really know, because he is resigned to that truth will emerge from the individuals themselves. In the presentation of Kern, the reasons for the apathy of the old moral judge, seem contradictory. However, throughout the story, and especially by the extraordinary direct analogy with the other story Auguste parallel on, we realize that the reasons are much more personal than evidenced. Kern, Valentine discovers another possibility, that he had not sensed in many years. In turn, meant for Valentine Kern Vocational meet with rebellion, struggle and solidarity action. Kern

is illuminated by Valentine, representing all the values \u200b\u200bthat he considers lost in society. It means hope. In turn, Valentine received a clean idealism by Kern, who finally won their confidence. Both are now complementary beings. This is the main idea based on the idea of \u200b\u200bfraternity, which, for Kieslowski, is based on a basis for further action or solidarity, less altruistic than the idealized connotations standardized concept of fraternity.

The staging of "Three Colours: Red" contains many mystical connotations directly related to love and destiny. In the famous poster image in reference to a "Deja Vu" of the final scene. Simply brilliant.

However, Kieslowski everything can turn sound contradictory meanings from the irrational. In this case, as always, love and destiny are forces disconnected all logic engine. The love he has for his brother Valentine, wake up in Kern feelings forgotten. In turn, Kern Valentine awakens feelings gradually turn from the initial compassion to respect and solidarity.
Towards the end of the film, Valentine has learned of the rebellion of Kern, to make decisions and be true to itself, without having to wait an extraordinary boost in aid to others is an example of brotherhood less idealistic Kieslowski attempts to reflect that throughout the film, because for him there is always a feeling dormant potential determined by external factors. For his part, Kern has Valentine remained lit even literally in a poetic sequence with Valentine sitting on the floor, symbolizing for Kern around those values \u200b\u200bdormant for many years and the possibility of reunion.

After the red, it is clear that there are political overtones in the sense of fraternity, and yet, and as in White to Equality, Kieslowski masterfully manages to dodge any mere party affiliation. If White base appeared to criticize the hypocrisy of the Equality and balancing simple concept in Red Brotherhood is made evident when used as a factor union bound, showing that only non-manipulable items can arouse a feeling pure fraternal.

Aesthetically, Red recovered the power of Blue without ever reaching the psychological effect of this in the use of color. However, Red we can see from the staging of this color, the judge's initial coolness presumably contradictory, or no need to add more elements in the dialogue to show the tensions between Kern and Valentine. Games color, like the famous scene of Valentine posing with a red cloth background as "Deja Vu" of final scene, mystical connotations directly related to love and destiny. Simply brilliant. Again the music is composed by Zbigniew Preisner, another exceptional score that reminds you of The Double Life of Veronica . Red
contains several masterful camera work and special care in close-ups of objects-usually-cups or glasses, some of them laden with symbolism, as is common in Polish filmmaker simple metaphors reflect what is happening .


Trailer of "Three Colours: Red (Trois Couleurs: Rouge)"

With Red , Krzysztof Kieslowski was definitely the unanimous recognition of critics and audiences. Nominated for three Oscars in 1995 for Best Direction, Best Cinematography and Best Original Screenplay, finally could not qualify for the Best Foreign Language Film, as a matter of coproduction. He was also nominated for the Palme d'Or at the Cannes Festival and swept the Cesar Awards in France that year, among many other international awards.

will never be enough recognition to the director of securities and pure emotions, Krzysztof Kieslowski.

Javier Ballesteros

Monday, March 21, 2011

People Areposting Numbers On Facebook

Krzysztof Kieslowski Three Colors: White


"White is a film about the equality understood as a contradiction. We understand as a concept of "equality" we all want to be equal. But I think this is absolutely false. Do not think anyone really wants to be "equal." Everyone wants to be "more equal". There is a saying in Polish: There are those who are equal and those who are "more equal." Krzysztof Kieslowski

in "Kieslowski on Kieslowski, ed.Faber and Faber, 1993. Skeptical


. With Three Colors: White (Trois Couleurs: Blanc, 1994) second film trilogy "Three Colors" , a skeptic Krzysztof Kieslowski threw a poisoned dart of cynicism about Western good intentions in the formation of a new Europe equally. As in the previous film in the trilogy, Three Colors: Blue (Trois Couleurs: Bleu, 1993) and subsequent Three Colors: Red (Trois Couleurs: Rouge, 1994) , Kieslowski continues to explore the constant contradictions today's society set about revolutionary ideals, Liberty, Equality and Fraternity ; ideals trilogy "Three Colors" seems to remove from its use as a simple base hypocrisy of a union of cultures, always subordinate inaccessible power, which all seem to aspire.

From this view, White is the most cruel of all three films in the trilogy with the concept, in this case, the "Equality." a term contradictory and controversial as they come, from any angle. Noting White from the 17 years that separate present its premiere, but can not confirm the words of Kieslowski at the initial appointment, in a Europe where everyone wants to be "more equal" than others, and all They, in turn, much " equal "than the rest of the world. Perhaps the skeptical gaze of Kieslowski's early 90's, may seem overly pessimistic to some, and still optimistic for others. The truth is that the added value of one's own look and contradictory elements in both the films as in Fig Kieslowski's own, is one of the most typical reasons for the survival of his speech, and in the case of White could not be less. Again, chance and causality make an appearance in the narrative of the story of Karol Karol (Zbigniew Zamachowski), in the fall and rebirth from the ashes of the new Europe, between France and Poland. However, on the other drive shaft of the fate of players are always transcendental elements like faith or love, from whose crossing paths with the shaft, a priori contradictory, the predestined course, a paradox about human beings, so characteristic of the films of Kieslowski, open speculations of all kinds.

Three Colors: White Chaplinesque tragicomedy is full of conflicting analogies around the concept or ideal of equality in European society, particularly, with several points of departure and arrival from the separation of the two main characters, Karol ( Zbigniew Zamachowski) and Dominique (Julie Delpy).

Blanco, begins telling the story Karol, a Polish hairdresser living in Paris, whose sexual impotence, apparently suddenly, resulting in the petition for divorce from his wife, Dominique, saying their marriage "has not been consummated . After the shooting divorce, public humiliation and apparent to the French justice Karol, Karol is again socially humiliated upon being seized material and financial assets after divorce.


tragicomic image of a Chaplin Karol (Zbigniew Zamachowski) in a Paris subway station.


In this first block, Kieslowski features some of the key elements In this allegory about socio-economic equality, as ambiguous as paradoxical, since the capitalist bureaucracy to gender issues, the presentation is subtle as in previous films, but rather cold and direct, without reaction time; White , is a film constructed from the direct rates of tragicomedy, their tackles emotional, from the economic concepts of transience, in every way. Of all the concepts presented in this first part of the film, perhaps the most repeated, is the humiliation. Kieslowski constantly refers to the humiliation to which is subject Karol, and since the close of the film, as a trigger for subsequent power plays around a concept of equality, ending completely dismantled.

From overnight, Karol is humbled by all that surrounds him and his American dream the French, annihilated. The Kafkaesque and subtle sense of humor Kieslowski, is evident in several early scenes of Karol, who, for example, even before the trial and is literally screwed over by a dove on the stairs of the Palais de Justice in Paris, is simply , a symbolic declaration of intent. Karol's humiliation does not seem to have remission.


Karol Karol is humiliated steadily since the beginning of "White" even by the doves of the Palace of Justice.


Without a passport, with only two francs and practically without dignity, Karol is relegated to the underground of Paris as a busker in a sequence much more allegorical and humorous than dramatic. In fact, the brevity with which concepts are interspersed "new poor" and "new rich" in the film remember the best Charles Chaplin and "human" vision of social relations. Karol, as its name suggests, is Charlie, the tramp is a figure for Kieslowski Chaplinesque rescued in White . Kieslowski said that to direct the interpretation of Zbigniew Zamachowski Karol, he only said two words: "Charlie Chaplin."

But, as usual in the films of Kieslowski, always appears an element that appears to have connections complicated nature, redemptive faith or fate. In this case, the character of his fellow Mikolaj (Janusz Gajos), who recognized as compatriot Karol, after hearing the sad melody outlining Polish Karol with a comb and a handkerchief as instruments. Following this meeting, "casual", as in the cinema of Kieslowski never know that by chance or is predestined, "Mikolaj, who shares the frustration Karol and sadness but for different reasons, empathizes with his compatriot after seeing him at the station and he intends to return to Poland to get rid of a man "tired of living" under a delicious reward.


The meeting "casual" with the resigned Mikolaj implies the possibility of a second chance to Karol.


The key comedy film becomes increasingly fierce thereafter, the dissociation of polar social, political, economic and sexual abuse, who beat absolutely any concept of Equal acquired after these elements. One concept behind the veil tragicomic tape, is as childish and stupid dismantled. And after advancing the film until the final expression of the idea, the social stupidity Equal time to be "more equal" than the rest.

In this second part of the story, Karol accept the odd invitation of Mikolaj and decides "is as" their country of origin. And what makes the most Kafkaesque possible, as a stowaway in a luggage bag, to his own country. France not only humiliates him, but denied repatriation in an amusing allegory of the bureaucratic nonsense of the New Europe still under construction in the early 90's. On arrival

Poland, Karol is getting more of the same, if possible even more humiliation by their own country. The suitcase was stolen and Karol get the beating of a hapless and welcome their "new" country, where everything seems to be on sale, even their own dignity and that of his family.

This is one of the most interesting historical analogies of the film. The existing social and political vacuum in the economic opening of Eastern Europe after the fall of socialism, means for Karol, the loss of personal identity, the last of the individual to cling loopholes in the search for improvement. After the loss of identity, Karol vital engine begins to show its controversial existence.

What is the main driver of the subsequent rise (economic miracle) of Karol? A priori, it may be easy to answer Karol's identity has been transformed, has mutated into what ultimately humiliates him, even surpassing them in potentially element which ironically symbolically throughout the film, "and absorbing the loss of personal values in the reconstruction of a new being, addressed by an engine of economic absolutely interests. However, the response may result in the opposite, ironically. And there are so many elements that suggest, based on the symbolic contempt for any economic element as a savior, but rather as a means of survival. Karol

refuses to get rid of his compatriot in a sequence of "vital" importance to understand the analogy between the loss of an identity stagnant and the rebirth of a stronger identity. Mikolaj, highly symbolic character and redemptive Karol, finally admits the contradiction of the old values, to be aware of the kind of social and political purgatory in which he has always lived.

From this third part of the story, the story turns for Karol, whose new identity seems to be much stronger after the previous humiliation. Karol gets rich, allegorical and comically again after outsmart the mob characters that builds relationships and get to sell most prolific ground economically worth ten times that purchase. Karol Now, it seems, or have qualms about his obsession to regain their dignity.


Julie Delpy's face in perfect harmony with the profile of Dominique.


Already in the last part, the story seems to transfigure any idea of \u200b\u200bidentity. Karol The main reason seems to be then revenge and pride, if not it has been throughout the film. At the top of the sardonic about the power of money in economic openness, Kieslowski shows Poland appears to be a land without an owner, a mere prostitute in Europe able to sell new identities under the sign of the false "new rich", ambition disorganized. Karol gets to buy a dead body to fake his own death and thus achieving a new identity.

The economic analogy almost Freudian sexual Karol and Dominique, Poland and France, Eastern Europe and the West, it is clear from sexual impotence Karol, since the beginning of the film. Since then, an analogy is far less subtle than the meaning of "sold" from Eastern Europe to the new Europe. Dominique

travels to Poland, after hearing the "death" Karol, as part of a cunning plan to attract Karol, always with the profit motive involved, will favor after all his possessions. Again, Kieslowski subtly shows what the real driving situations compulsive whole story. Karol returns to its potency and in reuniting the couple in a hotel, Karol is a new man, much more attractive to Dominique.
After regaining their dignity, or to use his new dignity, Karol and Dominique disappears is imprisoned on the death of the death of Karol.


"White" is an allegory about the contradictory nature of the concept of equality in European society. The love-hate relationship of the two main characters is a direct analogy to the socio-economic tensions in the early 90 between Eastern and Western Europe.


However, despite all this, the remarkable final sequence of the film demonstrates that contradict known Kieslowski, always leaving doors open to transcendental powers to humans. As in the entire trilogy, is love, which finally seems to be the main driver of any action, cause of all road crossings and predestination of the characters. In Blanco, Karol identity seems to regain its former from the moment in which it is aware that loves Dominique, in recent plans for the film. A twist, suddenly imposed by an idea can turn any script again with no return. Again, love is the main answer to all actions in the film. It is recalled that Kieslowski, the director of second chances, and so White evidence, and reinforced in the final sequence of "Red" and the trilogy, with the brief appearance of the couple.

Formally, White is aesthetically less interesting film "Blue" or "Red." The white color does not seem to have the lush emotional connotations of blue and red colors of the other films in the trilogy. In contrast, Kieslowski and the director of photography, Edward Klosinski, get a neutral hue consistent with the principal irony of the film. White, or absence of color in the subtractive method, ie, absence of color pigment, is ironically White , what the black dye in any film noir. " White may be the negative of the same key dramatic film, only this time, is a comedy, and there are no shadows where Karol to hide. Kieslowski seems ironic to neutrality, or the purity of white, Dodge several times and even film Karol using light, as if the lights will illuminate steadily. Ironic connotations are also present in the wedding sequence overexposed in the face of the angel, but cold, Dominique, or bust fragile Karol notes constantly and reminds Dominique. Only toward the end of the film, the tone becomes darker, showing the paradox of the previous use of white as a symbol of neutral, as equal, and yet the lack of them.


Trailer of "Three Colours: White (Trois Couleurs: Blanc, 1994)"

Karol
get not only equal, but "more equal" than many of his country and is able to choose and move freely outside of Poland. Therefore, one of the main ideas, and partial response to the question about the main engine of the revival of Karol, is the idea of \u200b\u200bthe false theory of equality in any political system. A political system of pyramidal nature, where being "equal" means to be humiliated by more individuals, and even a whole society, if we base the system. Or the former socialist system, where being "equal" meant not to breathe freely "not equal." Thus, mutation of Karol, is mainly determined by the mutation of his own country to the new economic system, in a simile of the contradictory human condition, where, as Kieslowski said, nobody wants to be like everyone else.

However, we all like to talk about equality.


Javier Ballesteros

Friday, March 18, 2011

South Parksub Eng Streaming

CONSIDERATION BY DIRECTOR OF SAFETY, MADRID 2011 TRAINING

Official Gazette of the Community of Madrid on 03/29/2011


Resolution of March 15, 2011, the Directorate General for Transport, for the appointment of the Court and made public dates and places of ce lebracion of professional qualification testing of the Security Board authority for the transport of dangerous goods for the month of April 2011




Charts admitted to the exam: http

: / / www.madrid.org/cs/Satellite?pagename=ComunidadMadrid/Comunes/Presentacion/popupGestionTelematica&language=es&c=CM_Tramite_FA&cid=1142632437272&nombreVb=listas



Official Gazette of the Community of Madrid 14/02/2011



Resolution of February 1, 2011, the Directorate General for Transport, which are called tests professional training Safety Advisers for the Transport of Dangerous Goods in the form of road transport to be held in 2011 in the Community of Madrid.

http://www.madrid.org/cs/Satellite?blobcol=urlordenpdf&blobheader=application% 2Fpdf & blobkey = id & blobtable = CM_Orden_BOCM & blobwhere = 1142632398376 & ssbinary = true


APPLY:
- From February 23 to March 5, inclusive, for tests to obtain training certificates for Safety Advisers for the transport of dangerous goods in the form of road transport for tests for recertification training for Safety Advisers for the transport of dangerous goods on road transport mode of the call 2006.

- From 20 to 31 August inclusive, for tests for recertification training for Safety Advisers for the transport of dangerous goods in the form road to the call of 2007. TraficoADR.com

Monday, March 14, 2011

Butter-shortening Equivalence

Krzysztof Kieslowski Three Colors: Blue



"In a way, love is contradictory with regard to freedom. If we love, we cease to be free, we become dependent on the person you love "(...)" Freedom is impossible. We aspire to freedom, but do not get it. " Krzysztof Kieslowski

the magazine Positif. "


I mpactante from all points of view, Three Colors: Blue (Trois Couleurs: Bleu, 1993) meant the international presentation of a masterpiece in European films, the trilogy Three Colors a unique filmmaker, Krzysztof Kieslowski.

Two years after the delicate The Double Life of Veronique (La Double Vie de Véronique, 1991), Kieslowski gave the world the first of three films in the trilogy. A sublime piece, capable of exceeding the limits of what is known about the expression of emotion in movies, only available to very few filmmakers.

Julie, star of "Three Colours: Blue, one of the best performances of Juliette Binoche.


What is the main reason Blue ? It can be very easy to apply the simple response to the idea commercial part of their exhibition, the idea of \u200b\u200bfreedom in the revolutionary ideals of the French flag. However, this idea is constant throughout the Polish moviemaker, and simply looks a mere starting point in the complicated maze of emotions and concepts that emerge from a film as dense as Blue . Who approach the film looking for an archaic idea of \u200b\u200bFreedom, will not find answers for the multitude of implicit and explicit connections to that idea with the whole web of emotions displayed Blue is craving indecipherable. Perhaps that was the intention of Kieslowski himself, who is not metaphorical intentions seemed to admit in his films, but rather allegorical or attached to the "free" overture from the depths of the meaning of every detail to the viewer engaged and attentive, a viewer in which Kieslowski hoped their attention guided by the pure emotions and feelings universal. It is likely that the secret of Kieslowski's film is based precisely on such universal connections difficult to express, far from simple physical concepts. His films, including a universe far more open to the limits of physics, time and space, since it involves elements that are temporally and spatially repeated continuously without apparent Cartesian reason, and yet are elements familiar to the viewer intensely .
speak, therefore, a filmmaker capable of portraying the inexplicable screen, the deepest of human emotions and relationships of cause and effect from the particular to the universal.

The striking staging of "Blue", with absolutely saturated with the color sequences in its use more evocative of mood and psychology of their protagonist.


For Three Colors trilogy, Kieslowski get it through the first first film, the persistence of vision, with its liminal use of repetitions, and a measured sense of detail on characters and elements time. And of course in the use of color, and various theories of Gestalt perception on color.
In the case of Blue, a description of their emotional perception would be:
"Blue: It is the coolest colors, poor lighting, therefore, emphasizes the dynamism of the warm colors and, therefore, is often chosen as a background for contrast with the prevailing colorful details. Gives impression of sweetness, being frequently associated with wonderful ideas, inaccessible. The blue symbolizes loyalty, honesty, faithfulness and the ideal, the dream. "
However, if the saturated blue is relaxed significantly by white and green:

" Light blue symbolizes faith, living, virtue. It's deep, feminine and relaxed. Is preferred by adults. Awakens memories of childhood. Is related to the interior, with the spiritual life. Is calm, but not in the way of green. The depth of heaven. "Krzysztof Kieslowski

link gets the emotions evoked from the liminal use of blue screen with the lingering emotions in our experience, individual memory and collective action. Progressively throughout the film, both sensory relations interact in the viewer from the story offered as a retail partner.
end of the story only the union of two sensitive paths is obvious: the expected tears of Julie (Juliette Binoche) and her hint of a smile melt into clear blue with light greenish tint and a beautiful reflection the leaves of trees through the glass, in an emotional final foreground that seems to evoke other masters of the transcendental as Carl Theodor Dreyer, Andrei Tarkovsky.

One of the most beautiful drawings "Blue" in the final sequence of the film, with many of the common elements in the composition Kieslowski like looking through windows, reflections or special use foreground color.


Blue therefore, is one of the finest examples of the exceptional use of color in film, reflecting the pain, grief, indifference, coldness, loyalty, idealism and sleep until his poetic transition to virtue, vitality, faith and spiritual depth of the story.

Metaphysics aside, Three Colors: Blue consists of a number of ideas and constantly repeated elements in the films of Kieslowski, in its most polished. Universal elements as fate, chance, causality, love, death, justice and accountability, this time, particularly connected with the main reasons for the trilogy, the revolutionary ideals of Freedom, Equality and Fraternity, and contemporary relationship in modern Western society, with the French as a simple booster base. In my view, the reflection of these ideals throughout the trilogy is very controversial staging, with moments of apparent pessimism and misanthropy clear, openly encouraging mixed with other fraternal and business continuity.

In Three Colours, Kieslowski constantly question the current value and continuity of the French revolutionary ideals: Liberty, Equality and Fraternity. For Blue the idea of \u200b\u200bfreedom is openly overshadowed the fragile line between responsible or not acts of Western culture in particular cause-effect relationship between the company and actions arising from an emotional state from individual to collective, from things like love to the responsibility social.

Blue tells the story of Julie's grief after losing his daughter Anna for five years and her husband Patrice, an acclaimed composer, in a fatal car accident which she survived. A Courzy Patrice, had assigned the composition of a new European anthem, the "Concerto for the Unification of Europe", intended for release, in one of the celebrations of the Maastricht Treaty of 1992 with the exclusive interpretation 12 symphony orchestras in each of the 12 components of the European Union. The unfinished work is transformed into a symbol throughout the film actors. The sense of incomplete work symbolically tunes to the Julie's emotional absence in their indifference to the outside world, the individual duel Julie is universalized through the unfinished composition. Ironically, Julie's personal powerlessness in revolt seems indifferent attitude towards their unique potential for completing the unfinished work of her husband in one of the main axes of the link with the universal of the whole film.

The personal grief of Julie, the real engine symbolic "Blue" with the controversial portrait of the idea of \u200b\u200bindividual and collective freedom.


The complex picture of the idea of \u200b\u200bliberty in Blue has, therefore, several readings from different angles. One is the idea emerged from the opening quotation of this text, Kieslowski itself around the idea of \u200b\u200blove and desire for freedom and their symbiotic nature contradictory to the very idea of \u200b\u200bfreedom. The individual chooses to love despite the loss of their own freedom in favor of dependence, the loss of the beloved, from the individual to the collective-reflected in the non-completion of the composition to the loss of its creator-is reason contradictory enough for this reflection on the idea of \u200b\u200bFreedom in Blue Kieslowski. Reason, allegorically portrayed in the story of Julie and her dilemma between pain, death and indifference against hope, life and responsibility to finish what started.

Thus, narrative and symbolic parallels from this individual-collective axis are evident. After the accident, Julie will try, for example, to end his life and the original sheet music for her husband tries to keep the idea of \u200b\u200bfidelity of her husband and the idea of \u200b\u200bartistic inspiration, masterfully symbolic figure of street music - try to maintain their ideal of the family and its disintegration, partially reflected by the appearance of her husband's mistress, and very allegorically to the scene of the mice in the apartment. All these actions impulses and ideals will be thwarted by internal or external elements to Julie. Sometimes the random and sometimes causation or destiny.

Julie is intended to complete the work of her husband, works which were encouraging, refreshing, vital and universal that it must continue from the emotional inspiration of a person indifferent. Is the Idea of \u200b\u200bFreedom unstructured personal to the collective. The Idea of \u200b\u200bFreedom, even more intimate and personal is therefore completely misleading.

's masterful use of blue in the objects related to Julie and her family, the pain of loss and denial.


Others, however, the constant element of Kieslowski's career, redemption, faith and spiritual or transcendental awareness, gradually increasing their role in the story to end in the final sequence. The character that seems prophetic spiritual connotations or offer in the way Julie, is that of Olivier (Benoit Regent), whose love for Julie and her passion for music and the unfinished work of his vanished friend, are the redeeming elements of the Julie indifference. On the other hand, the element of the crucifix which includes the boy after the accident, contains more ambiguous symbols on one hand seems to mean the loss of faith by Julie and the meeting of the young with it. However, after observing the same crucifix Patrice's mistress, faith looks able to Julie, and after the final scene to the forefront of Julie in front of the window and the brief appearance of the boy with the crucifix, seem to open the doors to this possibility. Olivier

also represents the choice of continuity, the choice for the blue light. While also symbolizes the idea of \u200b\u200bcollective freedom, through the idea of \u200b\u200b "free choice" of society to opt for the continuation of the work to be pursued consistently, despite his loyalty to Julie as a lover and his loyalty to their creative talents. Olivier did not hesitate when trying to disenchant Julie on the ideas that keep it locked in her virtual world, to zoom out of their grief as soon as possible. On the other hand, one of the best supporting characters portrayed in the film is the young prostitute and her relationship with Julie. The girl stands for Julie the possibility of free choice and the loss of values \u200b\u200bhypocrites. Olivier

After some compromising photos show on television about the life of Patrice adultery, and after accepting it Julie's relationship with his lover, we see the failure of many of its ideals. His ideal of love, family and finally the individual and collective freedom, accessing the love of Olivier and the completion of the work rescued by him, his family home by donating to the future child born after her husband and her lover, and therefore, the popular choice of continuity and hope.

The relationship between Blue and the rest of the trilogy contains several nods to other films that were already in preproduction. And in the case of the sequence in the courtroom, in full production, as the tiny cameo of the two protagonists of White in the film, is another of the samples on the detailed production of the trilogy and the concern Kieslowski by crosses between all actors interdireccionales of the trilogy, reflecting the parallelism and cause-effect relationships in all their stories.

The striking staging obviously steeped in Blue, Kieslowski was finely detailed, with a very specific use in treatment in elements of nature or physical reasons. From the bedroom of the family home, cabin Patrice inspiration, even the candy girls and the ubiquitous glass lamp, all in dark blue color, which symbolizes the main tone before Julie's family life and the struggle for the separation of objects and places connected. Especially striking is the sequence of the pool where a powerful Dark Blue permeates the whole image, with the reflection Julie psychologically to their own emotions in the pool, the composition of her husband playing in the background, and the final immersion in water of Julie in a fetal position, struggling with the immensity of emotion and grief, one of the most successful scenes the films by Polish director. And especially symbolic, many of the detailed close-ups slightly extended, as in the famous scene of the lump of sugar or coffee soaking up the scene where Julie slips s fist on a stone wall, indifference and pain. With these symbolic details, Kieslowski manages to capture the screen difficult to express emotions literature.

A close up of a sugar cube impregnated coffee for a few seconds to fall and spill the cup. Julie's indifference to his surroundings symbolically detailed in one of the subtle close-ups of "Blue."


worth mentioning the extraordinary soundtrack composed by Zbigniew Preisner, in another of the examples of masterful use of music in the staging of the films of Kieslowski with Preisner. One of the most memorable moments of the soundtrack for Blue omnipresent protagonist is when Julie recalls the score written by close-ups of their hands following the notes, or the restructuring of the music with Olivier. But it is undoubtedly the final sequence, which binds all the players from the final composition of Julie, the most impressive.


Trailer of "Three Colours: Blue (Trois Couleurs: Bleu, 1993)"


Three Colors: Blue is the work of a genius. A committed filmmaker, able to view material assimilated by the ideals of modern society, through the unique experience of its look inside the human soul.

Javier Ballesteros

Monday, March 7, 2011

How To Put The Double D Ring Belt

Krzysztof Kieslowski The Double Life of Veronique by Krzysztof Kieslowski


"The Double Life of Veronique is a film about the sensitivity, hunches and relationships that are difficult to name, who are irrational."

"I play with pure emotions, because it is a movie
on emotions and nothing else. No action on it. "

Krzysztof Kieslowski, extracted from his autobiography
" Kieslowski on Kieslowski, Faber & Faber
.


C on The Double Life of Veronique (La Double Vie de Véronique, 1991) , Krzysztof Kieslowski seemed to take a further step in the constant pursuit of an intangible reality, through the depths, in this case, pure emotion and mysticism.
And all this has a logical explanation, logic, as far as possible in terms of privacy and pure emotions. Krzysztof Kieslowski

developed, like many great filmmakers, talent in the field of documentary, where he made numerous works portraying working-class citizens in some specific social groups. His first cinematic obsession began trying to portray an objective reality around him, sometimes with a tone of social protest or political -Always subtle censorship of the communist regime, and sometimes simply as a sign of another look, the glass lens of the camera was able to capture while being part of the same reality; always through the glass-reason vital importance in The Double Life of Veronica -; crystals, in this case the target, but in many cases later in the rest of his films, of all kinds.

look through the mirrors and windows, seemed to be a vital sign for the films of Kieslowski, from its origins in the documentary. Kieslowski was a man who was to limit their concerns, daring to portray in the media Film increasingly complex concepts, and again provided through what he considered the other reality, the other side, or the many possibilities opened by the cinematic space.

Through the Looking Glass ... Kieslowski shows again and again the need to observe reality from other perspectives, including the supernatural.


His first passion, therefore, was making the documentary with objective reality.
However, that passion, or obsession, it became subjective, in his words, trying to document extremely intimate moments of life of people he portrayed, almost, so "voyeur" something that Kieslowski seemed unable to remedy in their search for the closest of his surroundings, in search of an almost tangible reality.

Moreover, the disenchantment with the film came to understand that his intentions were simply mirror, as with its own external mechanisms of film editing, documentaries, Kieslowski himself getting into a simple reflection of intentions, its own look, the reality of his surroundings.

was mostly from the criticism in his short From the point of view of a night guard (Z punktu widzenia nocnego Porter, 1977), in which he was accused of translating his own subjectivity in the character of the main goalkeeper. And above all, from the legal problems with his documentary Station (Dworzec 1980), in which Polish police said the recording of a woman persecuted for justice, and acquiring the work of Kieslowski as proof of identification .

In the same period a year earlier, Kieslowski had captured in the last scene of his film Amateur (Amator, 1979), his disappointment with the documentary, in Amateur compulsively the star wheel with 8mm camera all around him, for after a series of unexpected consequences, turn the camera to film the final sequence itself.

Kieslowski left the film, and continued in fiction, with the same assumptions and obsessions, but this time without unexpected interruptions. In fiction, everything was under control, even their own privacy and of course the mirror reflection of his eyes to reality as a good documentary.

Chance, causality, fate, the lives cross and disagreements, multiple possibilities and narrative parallels. Several of the basic ingredients of the films of Kieslowski, together with the choice, the sense of justice and responsibility of their characters in the scenarios in which they live. After his break with the documentary, Kieslowski seemed to open every door possible narratives in fiction, in the collective search for objectivity, something that seemed to haunt him, and yet, kept his own introversion reflect a contradictory manner.

Only with the Decalogue (Dekalog, 1988), the colossal work of 10 films made for Polish television in 1988 on the Ten Commandments, Kieslowski began feeling comfortable politically free expression in moral discourse, however, a tone increasingly plastic forms, forms that began to express those "pure emotions" and in the case of Decalogue unpleasant emotions contained more pessimistic about society than vice versa. However, in practice, the last stage of Polish filmmaker in France already formally brewing in the Decalogue, Kieslowski and talent to evoke feelings from the music and image of his films, whether pleasant or the contrary, no left no one indifferent.

From Decalogue success and international recognition of the two films in the series extended, No Love (film or Miloscia Krótki 1988) and Thou Shalt Not Kill (film or zabijaniu Krótki 1988) , Kieslowski had many options to produce abroad, while increasing disappointment Polish production systems, while also growing a move away permanently from the political scene and start a new phase.

A beautiful Irène Jacob gives life to Weronika and Veronique, two young soul mates, linked by bonds mystical premonitions.

It came The Double Life of Veronica , a film complex, difficult to summarize in writing, and that was the beginning of a second career in France for the Polish director. And the second opportunity to document a reality, the virtual time, and therefore much closer to the filmmaker, which reflect their experience as a filmmaker and great sensitivity, through pure emotions.

Kieslowski, who did not master any foreign language, let alone the French, had no trouble adapting to a production system and a country that felt as comfortable as if he had been born there. Perhaps the warm welcome in France had its impact on the development of the script of The Double Life of Veronica , thinking about the myth of doppelganger or the existence of the double. According to that legend, seeing double can be fatal for one of the two identities. There are also several versions that claim that acts of one of the redeeming acts of another, perhaps, through premonitions, or the famous "Déjà Vu".

With all this, Kieslowski plastic used all his arsenal and his obsessions and ideas in his previous films actors, solving the political, to form an authentic piece of jewelry, from beautiful and delicate treatment bill. Kieslowski, who until Decalogue had his picture taken special care or details more sensitive, it seems to reinvent itself in this new phase in French to investigate particular details, in seeking the depths. Somehow, no longer the same obsession vouyerística in its origins, but in reverse. Kieslowski is surrounded

to achieve this intimate setting of his most loyal collaborators: his usual co-writer Krzysztof Piesiewicz, whose ideas were based mainly first-and the great composer Zbigniew Preisner. Preisner was another key to the success of Kieslowski's film, since he began his collaboration in the mid 80's. A composer in the history of European cinema, as anyone who understood the sensitivity Polish author. The composite parts for The Double Life of Veronica are simply spectacular, key players eigenvalue of the film, and true engine of the multiple connections.

Veronica (Irène Jacob) and Alexandre Fabbri (Philippe Volter)

The germinal idea of \u200b\u200b The Double Life of Veronica is briefly described in the ninth inning of Decalogue, which appears a typical secondary characters of Kieslowski a priori no connection with the plot. In this case, a girl with heart problems should undergo a complicated operation to continue singing. Kieslowski, seemed to use for that side of his previous films to start new stories, which at the time, would be part of this complex universe where all the characters flow from one to another movie. This is one of the most notable features of the way to understand their own films, as a whole where each film tells the story of the other side, and vice versa, something that we will see significantly in the development of the Three Colours trilogy , in which the idea of \u200b\u200bmultiple connections, a kind of theory of causation and predestination, is much more evident.

However, The Double Life of Veronica , this theory of causation, and somehow on the responsibility, is constantly reflected in the actions of both protagonists, or, perhaps, the only player, as you look, "Weronika and Véronique, interpreted a beautiful Irène Jacob, one of the keys to international success The Double Life of Veronica . But, above all, by including the figure of Alexandre Fabbri (Philippe Volter), with their puppets, their strings and stories, and the only linear subplot throughout the film, so the idea of \u200b\u200bchance lost prominence for the idea of \u200b\u200bcausality, predestination. Alexandre represents for Weronika and Véronique, an emotional meeting point that even they know name, just feel. In this subplot, which would balance the film to a much more commercial, Véronique Alexandre Fabbri know from a puppet show at school where she teaches. Again, really know what a mirror, despite having agreed shortly before. After this first "real" contact Véronique receives several items sent by Alexander to start a new contact, without knowing exactly why. It is from the reception of these objects when the film becomes unusually sensitive and complex, despite the simple background subplot.

Weronika
The Passion of the scenes in a summit of "The Double Life of Veronica, with masterful use of the camera and the soundtrack to Kieslowski. Music composed by Zbigniew Preisner from an excerpt from "The Divine Comedy" by Dante.


The Double Life of Veronica can be a very controversial film, as you look. And that, I think, was the initial idea Kieslowski to go into the theme of the film. Accepting the theory "string", or predestination, we accept the idea of \u200b\u200ba divine or supernatural motor. This is part of the continuing religious powers the film, which Kieslowski always tried to deflect, since she understood the film simply on emotional reactions hard to understand rationally. However, encouraged the audience to go with their beliefs, their own emotions arising with religious or simply mystical. As Kieslowski himself said, his religious beliefs were very intimate and seems to The Double Life of Veronica be the testing ground in this regard, and if I had, of course would have more to do with the feelings aroused by faith, rather than the act itself.

However, there are other many details in the film considerable emotional terrain inside draws attention to the sensitive, almost to the sensory ecstasy, as a spiritual connection. It is for both girls' sexuality, which reflected Kieslowski as one to express more of the climax of the film. So much so, with the death of the young Polish Weronika, when the young French woman, Veronique feel its loss making love. In one of the most bizarre and surreal drawings of the film, Weronika has a first heart failure after attending his entrance exam to the choir on a street in Krakow, the girl runs to take refuge on a bench and casually a exhibitionist (another the characters that cross apparent nonsense) shows off her in a strange plane overturned. Weronika's reaction is just one of the many reactions of both girls impossible to describe, and yet we know that there is a connection.

Veronica
against puppet likeness manufactured by Alexandre


Another possibility is that the whole story is one of the tales of the mysterious Alexandre Fabbri, who towards the end of the movie tells Véronique the beginning of a new story based on the lives of both girls:

"On November 23, 1966 was the biggest day of their lives. That day at three o'clock the two were born in two different cities on two different continents. They both had dark hair and green eyes. When both had two years and already knew walking a hand was burned in a furnace. A few days later the other was about to touch the oven, but pulled his hand away just in time but could not know that was about to burn ... "


As Alexandre Fabbri explained himself in his story, The Double Life of Veronica, tells the story of two identical girls born in different countries, both orphaned mother, with the same passion for music and with the same heart failure. These would be the narrative details the similarities between the two girls. However, the absolute protagonists of the film would be other similarities are much more complex, arising from the presentations and pure emotions.

However, one of the clear connections of the film is causation decisions in Weronika Véronique, whose actions are ahead in time, assuming a cause-effect protective Véronique. Since the death of Weronika, with subsequent Véronique decision to leave his passion for singing to the supernatural in some scenes where Véronique is explicitly guided towards certain objects. A curious fact in several scenes, Irène Jacob, and as Weronika Véronique, facing the camera directly, almost metaphysical relationship with the viewer, perhaps, emotional link and identification of foreboding. Or, perhaps, is a simple look Kieslowski himself as omnipresent creator of both girls. This may be a more viable option than it appears, after explaining Kieslowski's obsession to separate the different realities through specular objects, as the objective itself.

In fact, the entire film is tinted with a gold filter, which, as Kieslowski himself, enhanced the beauty of all scenarios. It's a beautiful filter that immerses us in a unique film. An overwhelming aesthetic experience, even for those who come to visit her hoping for more dramatic and narrative connections.

One of the most beautiful scenes of "The Double Life of Veronica", shows the exceptional use of color and music of the French stage of Krzysztof Kieslowski.


The Double Life of Veronica is a purely cinematic experience, an overwhelming display of technical effects and narrative tricks, able to arouse many emotions pure para adentrarse en el laberinto de posibilidades a través de todos los espejos posibles del espíritu de dos almas gemelas.

Una película sobre emociones puras, sobre la sensibilidad y los presentimientos, solo puede considerarse una película universal.

En Mayo de 2011 se cumplen 20 años del estreno de La Doble Vida de Verónica en el Festival de Cannes de 1991, en el que recibió el premio del Jurado, el FIPRESCI y el premio a la mejor actriz para Irène Jacob.

Nadie mejor que el propio Kieslowski para describir finalmente el sentido de su película, de nuevo desde su autobiografía:

“Pienso que si vas al cine, quieres ver emotions. But I'm not saying that everyone must like The Double Life of Veronique. On the contrary, I think it's a film for a very limited group of people. By this I mean social groups or age groups, but groups of people sensitive to the emotions shown in the film. And those people can be found among intellectuals, workers, unemployed, students or retirees. Do not think that this movie is for the elite, unless, that we consider sensitive people the elite. "


The elite will always be pure emotions Krzysztof Kieslowski. Javier Ballesteros

Blister Back Piercing

CARRIER: MADRID 2011 COUNSELOR

Tests for obtaining the professional qualification certificate for the exercise of the activities of public road transport (2011)

deadline for requesting review of Carrier (PASSENGER / GOODS):
Home: 07
March 2011 End: March 23, 2011




Tests for obtaining the professional qualification certificate for the exercise of public transport by road, to be held in the year 2011 in Madrid.







Requirements 1. Application, see Section Management in the right column on this tab.



2. Self-assess the fee for examination fees on behalf of the applicant.



3. Have residence in Madrid before the deadline for submission of applications. Only for purposes of admission to the performance of the tests, it is presumed that the applicant's habitual residence is in place stating that the address on your identity card in force. Only admit that the address is different from

listed on that document, where any of the following circumstances:

- That the applicant demonstrates, through a certificate of registration, who has been domiciled in the Community of Madrid at least 185 calendar days in the last year, counted from the date of expiry of the deadline for submitting applications to attend the exercises.

- That the applicant demonstrates, through a certificate of registration, which despite having been domiciled in the Community of Madrid less than 185 calendar days in the last year, counted from the date of expiry of the deadline for submission of applications, has been forced for family reasons or professionals to change their residence to the Community of Madrid. The latter circumstance shall be satisfied in the case of a temporary stay in a locality to carry out an activity of limited duration. Attendance at a college, school or other kinds of schools does not imply transfer of normal residence.





Documentation required



Within ten working days from the day following that on which it made public the decision of the Directorate General for Transport by declaring themselves eligible applicants who have passed the examinations, candidates must be declared fit present on the premises of the same the following documents:



1. National identity in force.

2. In your case, Certificate of Registration and certificate that the applicant has been forced by family or professionals to change their residence to the Community of Madrid.



Application deadline of the call
- From March 7 to March 23, inclusive, for tests to be held in May.
- From September 1 to September 17, inclusive, for tests to be held in November.


* Resolution of February 2, 2011, the Directorate General for Transport, which are called the tests to obtain a certificate of professional training for the exercise of public transport operations by road, to be held in the year 2011 in Madrid and made public the dates and venue of the same (BOCM n º 40, 17 February)

http://www.madrid.org/cs/Satellite?c CM_Tramite_FA & cid = 1142634190223 & definition = = Authorization + license + license + Meat & idConsejeria = 1109266187248 & idListConsj = 1109265444710 & idOrganismo = 1109266227976 & language = en & pagename = ComunidadMadrid% 2FEstructura & sm = 1109266100986 & serviceType = CM_Tramite_FA



---



MADRID Course: Course freight - 100 h. € 900 in Madrid (Nuevos Ministerios)
http://www.traficoadr.com/cursos_de_transportista.htm

Saturday, March 5, 2011

Comments On Tracker Knife

TESTS IN LA RIOJA, 2011

Official Bulletin of 02/03/2011 Rioja



; Resolution of 21 February 2011 the Minister of Housing and Public Works, which are called tests for renewal of certificate of professional qualification of safety advisers for the transport of dangerous goods by road, to be held in the Autonomous Community of La Rioja

Resolution February 11, 2011 the Minister of Housing and Public Works, which are called tests for obtaining the certificate of professional qualification of safety advisers for the transport of dangerous goods by road, to celebrate in the Autonomous Community of La Rioja


The filing deadline is fifteen (15) working days to the day after publication in the Official Gazette of La Rioja in this call